The
Anglo-Norman House of St. Leger has perhaps one of the best authenticated
pedigrees of any of those families whose pride it is, that they are
descended from one of the companions in arms of the Conqueror.
From the
British Museum Library, Philpott's MSS., and the Stemmata St. Leodegaria, I
find that Sir Robert St. Leger, Knight, obtained from William I. the Manor
of Ulcombe in Kent, where the family flourished for many generations.
Sir Antony
St. Leger, Knight of the Garter, a lineal descendant of the above Sir Robert
was appointed by Henry VIII. to be one of his commissioners for letting the
Irish Crown lands, and on July 7th, 1640, he was constituted Lord Deputy of
Ireland.
It is from
this Sir Antony St. Leger that the Right Hon. Arthur St. Leger, 1st Baron
Kilmayden, and Viscount Doneraile, father of the lady, an episode in whose
interesting life I am now about to discuss, was descended.
The
initiation of the Hon. Miss Elizabeth St. Leger, afterwards the wife of
Richard Aldworth, Esq., has long been a recognized fact in the history of
Freemasonry in Ireland.
Several
accounts, more or less differing in detail, and generally remarkable for
their want of accuracy, have already been published.1
The most authentic appears to be the one issued at Cork, with the authority
of the family, in 1811. Although these different accounts vary considerably
in the description of the manner in which Miss St. Leger witnessed the
secret ceremonial carried on in the Lodge, the main fact of her being made a
Mason remains undisputed.
If more
proof were required than the well-known tradition, the fact of her portrait
in Masonic clothing, her apron and jewels being still in existence, would
satisfy the most exacting enquirer. The tradition, as we have it, is
sufficiently circumstantial; if we consider the condition of speculative
Masonry at the beginning of the last century, it contains nothing either
improbable or impossible.
By the
kindness of Lord Doneraile, Lady Castletown of Upper Ossory, Colonel
Aldworth of Newmarket Court, Mr. James St. Leger, and other members of the
family, I have fortunately been able to piece together all account of the
incident which, although it may differ in some few particulars from those
already printed, may fairly, as I hope to make clear on the present
occasion, be accepted as the most authentic account of what transpired.
It would
appear that the father of Miss St. Leger, Arthur St. Leger, 1st Baron
Kilmayden and Viscount Doneraile, together with his sons and a few intimate
friends, were accustomed to open a Lodge and carry on the ordinary
ceremonies at the family mansion, Doneraile Court, County Cork.
On one
occasion, during a period when the house was undergoing certain internal
alterations, Viscount Doneraile, with others, met for Masonic purposes. The
Lodge was held in a large room on the ground floor of the house, and in
front of this room was a small library, divided from the back room by a
partition wall. From a plan of Doneraile Court kindly sent to me by a member
of the family, it is evident that the rooms to the right, on entering the
hall, are probably the ones in question, the doors of these two rooms both
open into the entrance hall, and are not far apart. The alterations having
required the removal of some of the panelling from the larger room, the wall
was in places undergoing repair; a portion of this had been taken down, and
the bricks loosely replaced, without mortar, in the position they were
ultimately to occupy. Against these loose bricks the oak panelling had been
temporally reared. On this particular afternoon Miss St. Leger had been
reading at the library window, and the light of the winter afternoon having
failed, fell asleep.
The sound
of voices in the next room restored her to consciousness, and from her
position behind the loosely placed bricks of the dividing wall, she easily
realized that something unusual was taking place in the next room. The light
shining through the unfilled spaces of the temporary wall also attracted her
attention. Prompted by a not unnatural curiosity, Miss St. Leger appears to
have removed one or more of the loose bricks, and thus was easily enabled to
watch the proceedings of the Lodge.
For some
time her interest in what was transpiring was sufficiently powerful to hold
her spellbound; the quietness of her mind remained undisturbed for a
considerable period, and it was not until she realized the solemnity of the
responsibilities undertaken by the candidate, that she understood the
terrible consequences of her action. The wish to hide her secret by making
good her retreat took full possession of her thoughts. For it must be fully
understood that although she was perfectly aware that her father's Lodge was
held at the house, she had no idea, on entering the library, that on that
evening a meeting was about to be held in the adjoining room.
Her
passage into the hall was easy, but it unfortunately happened that the doors
of the two rooms were close together. Outside in the ball the Tyler was on
guard, and from this point her retreat was cut off. Miss St. Leger,
realizing that the Tyler, Lord Doneraile's butler, well knowing the
condition of the temporary wall, would at once, from her frightened
appearance, grasp the situation, screamed and fainted.
This old
and trusted family servant, divided between his affection for his young
mistress and the duties he owed to the Lodge, hesitated whether be should
call for aid from the household, or alarm the Lodge. Fearing, however, to
leave the door unguarded, be decided to summon his master. This course
brought Miss St. Leger's father, with her brothers, and other members of the
Lodge, into the hall.
Having
carried the young lady back into the library, and she being restored to
consciousness, they learned what had occurred. Leaving her in charge of some
of the members, they returned to the Lodge, and discussed what course, under
the circumstances, they had best pursue. The discussion was prolonged for a
considerable time, after which they returned, and having acquainted Miss St.
Leger with the great responsibilities she had unwittingly taken upon
herself, pointed out that only one course was open to them. The fair
culprit, endowed with a high sense of honour, at once consented to pass
through the impressive ceremonies she had already in part witnessed.
All
traditions, as well as the accounts kindly supplied to me by various members
of the family, are unanimous in stating that the circumstances, as above
recorded, took place at a time when Miss St. Leger was a young girl, and
unmarried. As will be seen, from the accompanying pedigree [omitted],
compiled from information supplied to me by her descendants, Miss St. Leger
was born in 1693, her father having married in 1690. It is of course
difficult to decide the exact age referred to by "a young girl." When
considering the pedigree it will be seen that the maximum age is clearly
fixed at 1717-18 (if not much earlier) when Miss St. Leger would be
twenty-four years of age.
At 17 she
might fairly be called "a young girl" and this would be in 1710. This fact
is beyond dispute, and at once destroys any argument that may be advanced
concerning her initiation in any Lodge after its constitution by the Grand
Lodge of Ireland.
If we
consider the question of the date of Miss St. Leger's marriage with Richard
Aldworth Esq., of which there appears unfortunately no official record, it
in no way supports the theory with regard to such Lodges. Her daughter, Mary
Aldworth, was born in 1719, and her eldest son, Boyle Aldworth Esq., had
issue by his first wife, a son Richard, born in 1741, thus shewing that in
1741 the Hon. Mrs. Aldworth née St. Leger, was aged 48, and a grandmother.
From this also it appears that Miss Elizabeth St. Leger must have been
married before 1719, the date of the birth of her daughter, more probably a
few years earlier, when we take into consideration the date of the birth of
her grandson. These circumstances amply support the tradition that Miss St.
Leger was a young girl at the time she was made a Mason. She was seventeen
in 1710; and we may safely place the date of her initiation after 1710 and
before the year 1718.
Tradition
also reports, it will be remembered, that the Lodge was held at Doneraile
Court, by its owner, Viscount Doneraile. From the pedigree it will be seen
that he was married in 1690 (Miss St. Leger born in 1693) and he died on 7th
July, 1727. It therefore follows that the Lodge must have been held before
the year 1727.
Of the
Lodges constituted by the Grand Lodge of Ireland, those bearing the numbers
44, 95, and 150, have frequently been seriously considered as being
identical with the Lodge that initiated our fair sister. That such attempts
at fixing her initiation after the formation of the Grand Lodge of Ireland
in 1729-30 are vain and worthy of little attention, may be gathered from the
following notes on the above three Lodges, kindly supplied me by our learned
Brother Dr. Chetwode Crawley, whose forthcoming reproductions of the early
constitutions of the Grand Lodge of Ireland2
will show that the first Lodges on the Irish Registry were at work for years
before they obtained Warrants. With regard to the first named, No. 44. Of
this Lodge we know absolutely nothing, saving that the warrant must have
been dated between 20th December, 1735, and 20th April, 1736, at a time when
Miss St. Leger would neither be "a young girl," being then forty-seven years
of age, nor would she have still retained her maiden name, seeing that her
daughter Mary Aldworth was in that year twenty years old, and Miss St.
Leger's (Mrs. Aldworth) father had been dead eight years,
Bro.
Chetwode Crawley further informs me that "there is no ground for locating
this Lodge at Doneraile any more than at Donegal."
Of Lodge
95 we know that it was founded 1st December, 1738, in Cashell, in which year
Mrs. Aldworth was 50 years of age. This Lodge continued till 1750 in full
work at Cashel, which is in County Tipperary, full fifty miles as the crow
flies, from Doneraile.
Coming now
to Lodge 150, which by the way I may term "The Favourite," and the one
nearly all previous accounts rely upon as the foundation for their erronous
superstructures, I will only refer to a letter received by me the other day
from Bro. Chetwode Crawley, in which he says:—" Lodge 150 is absurd as a
mother Lodge for the lady. The Lodge was founded 25th February, 1745-6 in
Dublin, where it was carried on continuously till at any rate 1759." At the
date of constituting this Lodge, namely in 1746, our worthy Sister was in
the proud position of being a grandmother, a period in life far removed from
that of "a young girl."
The father
of Miss St. Leger was created Baron Kilmayden and Viscount Doneraile by
Queen Anne, 23rd June, 1703. On the occasion of receiving these honors his
Lordship was at the court of St. James's, London.
From these
circumstances only one solution of the difficulty as to the Lodge being held
at Doneraile Court earlier than that constituted in 1735 seems possible.
We know,
from the records of the Grand Lodge of Munster, that a meeting was held at
the house of Mr. Herbert Phaire in Cork on St. John's day, the 27th
December, A.D. 1726. It must not be forgotten that
Doneraile Court is situated within thirty miles of that city, and it may be
assumed that the Grand Lodge of Munster did not come into existence without
there having been at least a Lodge, or Lodges, existing in that district
before 1726. The early history of Freemasonry in London, as well as in
Ireland, before the era of Grand Lodges, is to a certain extent obscure.
The Grand
Lodge of England, founded in 1716-17, was the result of Lodges already
existing; therefore speculative masonry was a living institution when Miss
St. Leger was a girl of seventeen or eighteen.
Her
father, Viscount Doneraile, as already stated, visited London to take up his
patent in 1703, which we may conclude was neither the first nor the last
visit to the Metropolis. At this date, only thirteen years before the Grand
Lodge of England was founded, some at least of the old Lodges which joined
in that Masonic event, must have existed, and it would be quite possible for
his Lordship to have been made a mason in London during one of his visits.
If this be
admitted, it would be quite possible for him, on his return to Ireland, to
open a private Lodge in his own house, with the assistance of his friends.
This Lodge would probably exist up to the time of his death in 1727, a date,
as above mentioned, when a meeting of the Grand Lodge of Munster was held at
Cork. Whether this private Lodge had an unbroken existence after the death
of its founder, it is impossible now to say. The second Viscount, Miss St.
Leger's eldest brother, was married in 1717, and succeeded to the family
honours on the death of his father. He died in March, 1734, and was in turn
succeeded by his son Arthur, the third Viscount, who died without issue in
1750.
The Hon.
Mrs. Aldworth died in 1773, aet. 80, and was buried in the Davies
vault in the old St. Finnbarr Cathedral, Cork. A mural tablet to her memory
was placed in the parish church of Doneraile.
The
remains of the Hon. Mrs. Aldworth, appear to have been seen in after years
by the late Dr. Richard Caulfield, shortly before the erection of the
present Cathedral of S. Finbarr. Writing on the subject he says, (the body
of the venerable lady was enclosed in a leaden shell and in a wonderful
state of preservation.) " She was attired in a dark silk dress, white satin
shoes, stockings of a similar colour. Her person was comely; her face of a
dusky or ash colour ; her features quite perfect and calm. She wore long
silk gloves, which extended above the embroidered wristbands...... she wore
a white head-dress, with a frill round her neck, the pleats of which were
not even ruffled." The stone slab which covered the vault, having become
undecipherable by age, was moved when the present Cathedral was built, and
finally placed in the floor of the small chamber situated in the great
tower.
The apron
worn by our worthy sister is now in the possession of her descendant,
Colonel R. W. Aldworth, of Newmarket Court, who has been kind enough to send
me what may almost call a facsimile, which I now have the pleasure of
exhibiting.
It will be
noticed that the shape is peculiar and it is further very remarkable for its
size, measuring with the flap folded, 21in. deep, width at top 21in., and
width at the bottom 24 1/2 in. According to Bro. Crowe; the largest apron he
has ever seen, measured with the flap folded 26 1/2in. deep, width at the
top 22 1/2in., and at the bottom 24 1/2 in.
Bro.
Rylands writes me the following observations on the matter:—
I must
congratulate you on being able to exhibit to the Lodge this representation
of Mrs. Aldworth's apron, and I am sure the best thanks of the members are
due to Col. Aldworth, for having so kindly prepared such a capital facsimile
of this interesting relic of his Masonic ancestor. The difference between
the apron now exhibited and that I represented in the engraved portrait of
1811 is worthy of note. The one in the engraving is of small size, shield
shaped, and the outer edges of both the apron and flap seem to be ornamented
with fringe, probably of blue or white silk. As I have already pointed out,
it is not unlike the St. Helena apron, in the possession of Col. Mead.3
The
original, from which the engraving of 1811 was copied, having been evidently
prepared as a portrait of Mrs. Aldworth in her Masonic clothing, it may
fairly be concluded that the apron represented shows the form of the one
worn by her at that period. The Pamphlet of 1811 states that the portrait
was 'taken at an advanced period.' It appears to me to represent a woman of
from forty to fifty years of age. Born in 1693, Mrs. Aldworth would be fifty
in 1743. The form of the apron, however, appears to me to be of later date.
"The apron
in the possession of Colonel Aldworth is of larger size, and would reach
almost to the knees of a lady of ordinary height. It is the deep apron,
following the shape of the trimmed skin of leather, not uncommonly worn of
various materials in England before the Union. It must not be forgotten,
however, that these were Irish aprons, of which very few old examples have
been published. Through the kindness of friends I have had several very
interesting examples lent to me which I hope to publish before long.
It could
hardly be expected that one apron would, with Mrs. Aldworth's regular
attention to her Masonic duties, remain in perfect order for twenty or more
years. No doubt from time to time a renewal became necessary, and the apron
in the possession of Col. Aldworth is probably the one worn by Mrs. Aldworth
up to the time of her death, which took place in 1773. This would
satisfactorily account for the difference in form. Under any circumstances
this reproduction of the apron in the possession of Col. Aldworth, supplies
a well-authenticated example of an apron used under the Irish Constitution
before the year 1773."
Of the two
jewels worn by Mrs. Aldworth, one is preserved by Lady Doneraile, the other
is in the possession of Lodge No. 1, Cork. Her portrait is in the collection
of Lady Castletown, of Upper Ossory. An engraved copy was published by
subscription in 1811. From the pamphlet accompanying this engraving, we
gather that Mrs. Aldworth was a most exemplary member of the Craft. Holding,
as she did, the distinction of being the only Lady Mason, "she had such a
veneration for Masonry that she would never suffer it to be spoken lightly
of in her hearing; nor would she touch on the subject, but with the greatest
caution, in company with even her most intimate friends, whom she did not
know to be Masons, and when she did, it was under evident embarrassment, and
a trembling apprehension lest she might, in a moment of inadvertance, commit
a breach of Masonic duty."
It is
further stated that she presided as Master of her Lodge, which she headed
frequently in Masonic order of procession, driving, we are told, in an open
carriage.
The latter
part of this statement may be correct, but as to her ever having filled the
chair of her Lodge, or even that she was ever in Lodge after her initiation
and passing, I believe there is no evidence forthcoming. Indeed, the early
accounts of her Masonic career only state that she was admitted to the F.C.
degree, but at the date of her initiation all the principal points of the
Craft were probably included in this the second, or as we now term it the
third degree. I will not, however, enter here upon a disquisition on this
interesting crux, but rather leave our heroine in full possession of all
traditionary Masonic honours although fearing that many bear the stamp of
imagination pure and simple. What we do know is that as a Mason she was
always remarkable for her true charity, which she dispensed with an open
hand, thus proving herself to be a worthy representative of the knightly St.
Legers, and adding fresh lustre to the traditions of the family motto—
Haut et Bon
The W.M.
in the Chair, expressed the pleasure which had been afforded him in
listening to the very interesting paper of Bro. Conder, and had no doubt the
brethren present would express the same for themselves later on by heartily
carrying the vote of thanks which he should move. Meanwhile he called for
comments on the part of brethren present.
Bro.
Speth thought that "comments" was undoubtedly the right word to use, as
he conceived anything in the nature of a discussion to be practically
impossible. Much as they all loved a discussion, with that little spice of
dissent which gave it piquancy, he saw no opening for anything of the kind
on this occasion. But he thought it possible to emphasise what had perhaps
escaped the notice of the brethren in the mere bearing of the paper,
although it would come out clearly enough in perusing it quietly at home.
This was not so much the correction of the date hitherto accepted as that of
Miss St. Leger's initiation, an important point enough in itself, as the
fact that this correction brought her initiation back to a period when
Masonry as we now understood it certainly did not exist in Ireland, and
possibly not even in England. It carried us back to a period before the
foundation of Grand Lodge, and showed us that the lady was initiated under
the old regime; she and those assembled with her on that occasion were
speculative members joining the Craft at a time when it was still mainly
operative. The Lodge at Doneraile Court must in future rank with the one at
Warrington in which Ashmole first saw the light, with the one at Chester of
which Randle Holme was a member, and with others whose traces would yet turn
up. The Scottish Lodges and that in the Masons' Company of London were not
quite on the same footing, because their connection with Operative Masonry
was still close and direct. The paper they had just listened to was a very
important and welcome one, and seeing what Bro. Conder had already done for
them in the short time he had devoted his attention to Masonic Archeaology,
he (Bro. Speth) ventured to hope and even to prophesy, that much might be
expected of him in the future. He would now read to them three
communications he had received on this matter from Bros. Hughan, Rylands and
Dr. Chetwode Crawley, merely expressing his regret that through illness in
the one case, and unavoidable circumstances in the others, these brethren
could not be present to deliver their remarks viva voce.
Bro.
Conder's paper is both interesting and startling in character. All our
theories are demolished as to the period when the initiation of "our only
Sister" occurred, for having been born in 1693, and married in 1718
circa, the insight she obtained into our mysteries must have been during
the pre Grand Lodge era, or about the year 1710.
Until Bro.
Conder's investigations we had all assumed that the various reports
respecting the initiation of the Hon. Elizabeth St. Leger, though not always
in agreement, were correct as to the occurrence being of a later date than
1730. Evidently the account printed by the late Bro. Richard Spencer, was
based, in part, on particulars obtained from descendents of the famous
Masonic Family. It is stated therein
"We have it from undoubted authority, that the occurrence took place
when her brother was Viscount, i.e., after the death of her
father,"
and that in a communication received from the son of a brother who
witnessed the ceremony, the fact of her initiation in Lodge 44 is asserted,
and that the Warrant, then dormant, was in the possession of that Craftsman.
The editor of the prints published early this century, is declared to have
been indebted to Bro. Arundel Hill, of Doneraile (whose son Richard Hill
testified as herein mentioned) for the information afforded, and that his
authority " is most indubitable."
It is
quite clear, however, that we have all been led astray as to the period of
her initiation, and that the several Lodges noted as claiming the honour of
her reception, had nothing whatever to do with the ceremony, for the simple
and sufficient reason that they could not then have been in existence.
I consider
Bro. Conder has done a grand service by discovering the year of birth, and
approximate year of marriage, of the lady in question, these two dates
proving that her initiation must have been some 20 to 30 years earlier than
previously claimed, and also that her reception must have been in a Lodge
under the old regime, of which we have no account whatever and which
assembled some years prior to the oldest records yet traced of Freemasonry
in Ireland. As to the jewel and the apron or aprons she wore, these were
probably of much later date, and her appearance in public as a "Freemason"
would doubtless be subsequent to the advent of the Provincial Grand Lodge of
Munster and the Grand Lodge of Ireland, 1725-1730. We know that her name
occurs as the second (and only lady) subscriber, on the printed list to Dr.
Dassigny's "Enquiry" of 1744, the hundreds else being brethren; and that the
post of honour was given to her, for the name immediately follows that of
Viscount Allen, then the Most Worshipful Grand Master.
The 3rd
Viscount Doneraile, nephew to the Hon. Mrs. Aldworth (née St. Leger) was
Grand Master of the same Body in 1740, and supposing it is true that his
aunt had been initiated about 1710—which there is no reason whatever to
doubt the fact of his Lordship being so honoured by the Craft would possibly
explain the prominent part said to be taken by the Hon. Mrs. Aldworth in
Masonic processions. It is extraordinary that this error as to the date of
her initiation should have remained so long unnoticed and uncorrected,
especially so, when it is remembered that some of the descendents are
evidently responsible for the mistake.
The History of the "only Lady Mason" is one which must interest every
member of the Craft, and this interest is very much increased by having a
clear statement of the facts. Up to the present time, only the most
unreliable information has been obtainable from the ordinary printed
accounts of the incident, and I must congratulate Bro. Conder on having
brought together a quantity of information which at last places the matter
on a satisfactory foundation. The slightest examination of any or all of the
ordinarily known accounts shows, as I found out some years ago, that the
dates will not fit in.
The simple
facts, that Miss St. Leger when a young girl, obtained possession of certain
Masonic secrets by concealing herself in or near the Lodge held by her
father at Doneraile House, and that in consequence she was made a mason,
were known. To this, successive writers have added their own ideas without
any authority, often pursuing the dangerous and foolish course of making the
details fit their own imperfect knowledge.
The
accounts of the incident as we have them resolve themselves shortly into two
possibilities—that Miss St. Leger, following the family tradition, was a
young girl when she was made a Mason—or, that she was not Miss St. Leger at
all, but certainly married, of middle age, a mother, and possibly a
grandmother.
Bro.
Conder, from a careful examination of dates and other matters, has been
forced to the only reasonable conclusion. The remarks and "facts" of the
tinkerers and would-be editors of the story take their proper place, and the
original tradition remains, pure and simple. The dates of Mrs. Aldworth's
birth and death, the various dates in the pedigree and other circumstances,
all point, as Bro. Conder clearly states, to a solution of the difficulty a
solution amply supported by the discoveries of Dr. Chetwode Crawley.
It has
been stated that the warrant of the Lodge at Doneraile House, in which Miss
St. Leger was made a Mason, is, or was a few years ago, in private hands. It
would be interesting to have a copy of this document, as in any case it
cannot possibly date from the time when Miss St. Leger became a Freemason.
Dear Bro.
Speth,—Let me begin by expressing unaffected regret at my inability to
attend the meeting of Quatuor Coronati Lodge. Unfortunately, 10th January is
the first day of term with us, and my professional engagements necessitate
my presence in Dublin on that day. As if to make matters worse, the stated
communication of the Grand Lodge of Instruction of Ireland, over which I
have the honour to preside, takes place on the evening, of the very same
day. Pray make these imperative reasons for my absence clear to the
brethren.
I am
heartily with my Bro. Conder in his view of the period of the lady
Freemason's initiation. Indeed, I bad arrived independently at a similar
conclusion, and congratulate myself on having found my surmise supported by
so thorough-going and competent an investigator, who has, to my mind,
established his thesis once and for all.
Bro.
Conder has treated the question so effectively that I have but little to add
from the Irish standpoint. I am at a loss to conceive how the initiation was
ever attributed to Lodge No. 150, which was a Dublin Lodge and never had any
connection with Doneraile, or even with the Province of Munster.
I have
traced the tradition which ascribes the initiation to Lodge No. 95, to a
passage in Bro. Millikin's Historico-Masonic Tracts, published in
Cork in the year 1848. The passage runs as follows :—
"...the Grand Secretary, John Calder,... laid before the committee, a
charge against Lodge 95, for malpractices, and also to prove the validity
of the Warrant of that Lodge. It is supposed that the malpractices had
reference to the initiation of the Hon. Mrs. Aldworth, who became a Mason
in that Lodge."
The original
ground of Bro. Millikin's allegation is to be found in the document of which I
forward you a photographic reproduction, borrowed from Coementaria Hibernica.
From this it is clear that the malpractices occurred when the Lodge was held at
Cashel, a city, fifty, miles from Doneraile, and separated from it by one of the
loftiest mountain-ranges in Ireland. Further, I have lit upon a memorandum in
the scanty archives of our Grand Lodge, which shows that the warrant No. 95 was
transferred to Cork in 1750, apparently on account of malpractices in the
previous year, when the Hon. Mrs. Aldworth was close upon her sixtieth year.
The
ascription of the initiation to Lodge No. 44 stands on a different basis, or
rather if I may use an Hibernicism, on no basis at all. As far as our Grand
Lodge registers are concerned, the most diligent research has failed to find any
trace of this No. 44 till 1810, when we find a new Warrant issued with that
number to a Lodge meeting at Armagh. It is just possible that the independent
St. John's Lodge, in which the initiation took place, survived until it accepted
a warrant from the Grand Lodge of Ireland, and that warrant may have been No.
44. But this is pure conjecture.
The early
traditions concur in representing the Fellow Craft degree as that to which the
Hon. Mrs. Aldworth was admitted. Some years ago in conversing with me on this
topic you made a most acute observation, which deeply impressed me, to the
effect that the early initiation of the lady would explain this statement. We
may take it as proved that there were at most but two Degrees worked during the
period immediately preceding the 'formation of Grand Lodge. This being so, the
Lady could not have witnessed, or been admitted, to any degree higher in
nomenclature than the Fellow Craft. As there is no ground for supposing that she
ever was present in Lodge after the first eventful occasion, she remained
ostensibly Fellow Craft, though the method of the ritual underwent subsequent
development, in which she had no part. The more I reflect on this suggestion of
yours, the weightier it seems.
I take the
opportunity to forward in illustration of Bro. Conder's paper a jewel which is
not a mere reproduction of the Hon. Mrs. Aldworth's, but identical with it in
every particular, being apparently one of the same batch, if I may use the term.
I have come to
the conclusion that the lady's jewel was not made especially for her as is
generally supposed, but was one of a type in use in the early days of our Grand
Lodge. This particular specimen is unusually large and valuable, and such jewels
were only worn, I take it, by the more distinguished members of the Craft. The
engravings that I have seen give a very inadequate idea of the original.
It has not
escaped Bro. Conder's attention that in the late Bro. Spencer's broadsheet, Bro.
Arundel Hill is alleged to have been an eye-witness of the initiation. With some
little difficulty, I have ascertained that Arundel Hill, of Doneraile, was born
in 1694, and died on 6th February, 1783, so that he may very well have witnessed
the ceremony. He was the fourth son of William Hill, of Kilmalock, in Co.
Limerick. He left two sons, Arundel and James, of whom the former was born in
1739, and died in 1820. This Arundel Hill the second had a son Richard, born in
1791, who died in 1845. This Richard seems to have been the authority for the
tradition perpetuated by Bro. Spencer, who plainly confounds the two Arundel
Hills, attributing to the second the part which the first may have played. The
father of Richard Hill is impossible as a witness of the initiation, for he was
not born till 1739, when the lady was already in her forty-seventh year, or
thereabout.
I had hoped to
be able to send you a view of Doneraile House as it appeared in the last
century, but I have been unable to lay bands on any such picture or engraving,
although I called to my assistance my good friend, Mr. T. W. Lyster, M.A.,
Assistant Librarian of the National Library of Ireland, whose acquaintance with
such matters is unrivalled. The following extract from T. Crofton Croker's
"Researches in the South of Ireland" will show the reason for our failure:
"Doneraile is twelve miles distant from Charleville, and was described as a
neat village; the residence of Viscount Doneraile, whose mansion, surrounded by
a park of considerable extent, is close to the village, and said to be worth
seeing; we were unable to judge of this fact, the porter at the park gate
pleading his lordship's positive orders to admit no strangers. This was the only
occasion on which we met with any difficulty in seeing any gentleman's grounds,
though not personally acquainted with the owner."
There is no
need to remind my learned colleagues of the Quatuor Coronati Lodge, that there
is another tolerably well authenticated instance of a Lady Freemason, in the
person of Mme. Xaintrailles. Her story is told by Clavel, (Histoire
Pittoresque, Paris, 1843, Chapter I). Though Clavel gives the title of the
Lodge, Les Frères Artistes, and the name of the Worshipful Master, Cavelier de
Trie, he omits the date, which tends to throw discredit on the narrative. There
are, also, two or three instances in which female curiosity is said to have got
the better of our precautions. Within the last few days, a case of this sort has
come to our knowledge. I had written to Bro. H. F. Berry, M.A. W.M., of Trinity
College Lodge, No. 357 (I.C.), asking him to verify some dates in the present
inquiry, and, in his reply, he incidentally narrates the following episode.
During the Christmas vacation, he was stopping at a country house in Tipperary,
where he met a lady who astounded him by claiming an acquaintance with certain
occurrences connected with an initiation. The lady informed him that her mother
surreptitiously witnessed, through a slit in the wall of the bungalow, some part
of the ceremony in a military Lodge, held in the Mauritius, nearly a quarter of
a century ago. The fair eavesdropper disclosed the fact to her husband, who was
a member of the Lodge, and who had been present at the initiation. He felt
bound, in his turn, to disclose it to the Lodge, which neither inflicted the
symbolic penalty, nor insisted on initiating her, but, very wisely, treated as a
matter of no moment a cognizance of the ceremony which must have been, at best,
ludicrously imperfect, inconsequent, and unmeaning.
Finally, allow
me as an Irish Freemason to reiterate my appreciation of the manner in which
Bro. Conder has treated the subject, and to venture the prediction that be will
do still greater things for the archaeology of the Craft.—W. J. CHETWODE
CRAWLEY.
Bro. H. D.
Williams exhibited a jewel which he understood was identical with Mrs.
Aldworth's. On comparing it with that shown by Bro. Chetwode Crawley however,
slight differences were observable, though the general style was the same.
Bro. Speth
moved a vote of thanks to Bro. Conder, which was seconded by the Senior Warden
and carried with unanimity and heartiness.
1.
In
an introduction to a prospectus concerning the reproduction in facsimile of the
mezzotint portrait of the Hon. Mrs. Aldworth, we are gravely informed that she
was born in 1713, and initiated about the year 1734 at a Lodge where her father,
Lord Doneraile, was W.M. This would be eight years after his death, and the
young lady would be aged about forty-one!!
2.
Caementaria
Hibernica (now in the press).
3.
A.Q.C.,
vol. v., pp. 184-5 (Nos. 39 and 48).